Results for 'Saullo Laet Almeida Vicente'

215 found
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  1. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  2. On Travis cases.Agustin Vicente - 2012 - Linguistics and Philosophy 35 (1):3-19.
    Charles Travis has been forcefully arguing that meaning does not determine truth-conditions for more than two decades now. To this end, he has devised ingenious examples whereby different utterances of the same prima facie non-ambiguous and non-indexical expression type have different truth-conditions depending on the occasion on which they are delivered. However, Travis does not argue that meaning varies with circumstances; only that truth-conditions do. He assumes that meaning is a stable feature of both words and sentences. After surveying some (...)
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  3. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  4. Current Physics and 'the Physical'.Agustín Vicente - 2011 - British Journal for the Philosophy of Science 62 (2):393-416.
    Physicalism is the claim that that there is nothing in the world but the physical. Philosophers who defend physicalism have to confront a well-known dilemma, known as Hempel’s dilemma, concerning the definition of ‘the physical’: if ‘the physical’ is whatever current physics says there is, then physicalism is most probably false; but if ‘the physical’ is whatever the true theory of physics would say that there is, we have that physicalism is vacuous and runs the risk of becoming trivial. This (...)
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  5. Thought, language, and the argument from explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  6. (1 other version)Theistic modal realism?Michael Almeida - 2011 - Oxford Studies in Philosophy of Religion 3:1-15.
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  7. An enlightened revolt: On the philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue in (...)
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  8. Semantic underdetermination and the cognitive uses of language.Agustin Vicente & Fernando Martinez-Manrique - 2005 - Mind and Language 20 (5):537–558.
    According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we sketch (...)
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  9. Polysemy and word meaning: an account of lexical meaning for different kinds of content words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  10. Evil is not Evidence.Mike Almeida - 2022 - Religious Studies 1 (1):1-9.
    The paper aims to show that, if S5 is the logic of metaphysical necessity, then no state of affairs in any possible world constitutes any non-trivial evidence for or against the existence of the traditional God. There might well be states of affairs in some worlds describing extraordinary goods and extraordinary evils, but it is false that these states of affairs constitute any (non-trivial) evidence for or against the existence of God. The epistemological and metaphysical consequences for philosophical theology of (...)
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  11. Necessity, Theism, and Evidence.Mike Almeida - 2022 - Logique Et Analyse 259 (1):287-307.
    The minimal God exemplifies essential omnipotence, omniscience, and moral perfection, but none of the other properties of the traditional God. I examine the consequences of the minimal God in augmented S5, S4, and Kρσ. The metaphysical consequences for the minimal God in S5 include the impossibility that God—or any other object—might acquire, lose, or exchange an essential property. It is impossible that an essentially divine being might become essentially human, for instance. The epistemological consequences include the impossibility of agnosticism—it is (...)
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  12. On the causal completeness of physics.Agustín Vicente - 2006 - International Studies in the Philosophy of Science 20 (2):149 – 171.
    According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so-called 'overdetermination argument'. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the (...)
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  13.  83
    Freedom, God, and worlds.Michael J. Almeida - 2012 - Oxford: Oxford University Press.
    Michael J. Almeida presents a bold new defence of the existence of God. He argues that entrenched principles in philosophical theology which have served as basic assumptions in apriori, atheological arguments are in fact philosophical dogmas. Almeida argues that not only are such principles false - they are necessarily false.
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  14. Reply to Trakakis and Nagasawa.Michael Almeida & Graham Oppy - 2005 - Ars Disputandi 5:5-11.
    Nick Trakakis and Yujin Nagasawa criticise the argument in Almeida and Oppy . According to Trakakis and Nagasawa, we are mistaken in our claim that the sceptical theist response to evidential arguments from evil is unacceptable because it would undermine ordinary moral reasoning. In their view, there is no good reason to think that sceptical theism leads to an objectionable form of moral scepticism. We disagree. In this paper, we explain why we think that the argument of Nagasawa and (...)
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  15. Militant Intolerant People: A Challenge to John Rawls' Political Liberalism.Vicente Medina - 2010 - Political Studies 58 (3):556-571.
    In this article, it is argued that a significant internal tension exists in John Rawls' political liberalism. He holds the following positions that might plausibly be considered incongruous: (1) a commitment to tolerating a broad right of freedom of political speech, including a right of subversive advocacy; (2) a commitment to restricting this broad right if it is intended to incite and likely to bring about imminent violence; and (3) a commitment to curbing this broad right only if there is (...)
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  16. Sceptical theism and evidential arguments from evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
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  17. Supervenience and property-identical divine-command theory.Michael J. Almeida - 2004 - Religious Studies 40 (3):323-333.
    Property-identical divine-command theory (PDCT) is the view that being obligatory is identical to being commanded by God in just the way that being water is identical to being H2O. If these identity statements are true, then they express necessary a posteriori truths. PDCT has been defended in Robert M. Adams (1987) and William Alston (1990). More recently Mark C. Murphy (2002) has argued that property-identical divine-command theory is inconsistent with two well-known and well-received theses: the free-command thesis and the supervenience (...)
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  18. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  19. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  20.  62
    The Metaphysics of Perfect Beings.Michael J. Almeida - 2008 - New York: Routledge.
    _The Metaphysics of Perfect Beings_ addresses the problems an Anselmian perfect being faces in contexts involving unlimited options. Recent advances in the theory of vagueness, the metaphysics of multiverses and hyperspace, the theory of dynamic or sequential choice, the logic of moral and rational dilemmas, and metaethical theory provide the resources to formulate the new challenges and the Anselmian responses with an unusual degree of precision. Almeida shows that the challenges arising in the unusual contexts involving unlimited options sometimes (...)
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  21. Burge on Representation and Biological Function.Agustín Vicente - 2012 - Thought: A Journal of Philosophy 1 (2):125-133.
    In Origins of Objectivity, Burge presents three arguments against what he calls ‘deflationism’: the project of explaining the representational function in terms of the notion of biological function. I evaluate these arguments and argue that they are not convincing.
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  22. Clusters: On the structure of lexical concepts.Agustín Vicente - 2010 - Dialectica 64 (1):79-106.
    The paper argues for a decompositionalist account of lexical concepts. In particular, it presents and argues for a cluster decompositionalism, a view that claims that the complexes a token of a word corresponds to on a given occasion are typically built out of a determinate set of basic concepts, most of which are present on most other occasions of use of the word. The first part of the paper discusses some explanatory virtues of decompositionalism in general. The second singles out (...)
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  23. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  24. Chomskyan Arguments Against Truth-Conditional Semantics Based on Variability and Co-predication.Agustín Vicente - 2019 - Erkenntnis 86 (4):919-940.
    In this paper I try to show that semantics can explain word-to-world relations and that sentences can have meanings that determine truth-conditions. Critics like Chomsky typically maintain that only speakers denote, i.e., only speakers, by using words in one way or another, represent entities or events in the world. However, according to their view, individual acts of denotations are not explained just by virtue of speakers’ semantic knowledge. Against this view, I will hold that, in the typical cases considered, semantic (...)
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  25. The Possibility of an Indigenous Philosophy: A Latin American Perspective.Vicente Medina - 1992 - American Philosophical Quarterly 29 (4):373 - 380.
    The controversy over the possibility of an indigenous Latin American Philosophy might be understood as dealing with an older question about the nature of philosophy itself: Is the nature of philosophy purely speculative, practical, or both? For the sake of argument, I am using the term “Latin American Philosophy” in a normative sense as referring to social and political philosophy written by Latin Americans to change oppressive conditions and policies affecting their societies. I am assuming that liberation philosophers fall under (...)
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  26. Endurantism, Fixity, and Fatalism.Mike Almeida - 2018 - Science, Religion, and Culture.
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  27. Locke's Militant Liberalism: A Reply to Carl Schmitt's State of Exception.Vicente Medina - 2002 - History of Philosophy Quarterly 19 (4):345 - 365.
    Carl Schmitt contends that liberal constitutionalism or the rule of law fails because it neglects the state of exception and the political, namely politics viewed as a distinction between friend and enemy groups. Yet, as a representative of liberal constitutionalism, Locke grapples with the state of exception by highlighting a magistrate prerogative and/or the right of the majority to act during a serious political crisis. Rather than neglecting the political, Locke’s state of war presupposes it. My thesis is that Schmitt’s (...)
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  28. Functions and emergence: when functional properties have something to say.Agustín Vicente - 2011 - Philosophical Studies 152 (2):293-312.
    In a recent paper, Bird (in: Groff (ed.) Revitalizing causality: Realism about causality in philosophy and social science, 2007 ) has argued that some higher-order properties—which he calls “evolved emergent properties”—can be considered causally efficacious in spite of exclusion arguments. I have previously argued in favour of a similar position. The basic argument is that selection processes do not take physical categorical properties into account. Rather, selection mechanisms are only tuned to what such properties can do, i.e., to their causal (...)
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  29. (1 other version)Theistic Modal Realism I: The Challenge of Theistic Actualism.Michael Almeida - 2017 - Philosophy Compass 12 (7):e12419.
    The main aim in the forthcoming discussion is to contrast theistic modal realism and theistic actualist realism. Actualist realism is the dominant view among theists and presents the most serious challenge to theistic modal realism. I discuss various prominent forms of theistic actualist realism. I offer reasons for rejecting the view of metaphysical reality that actualist realism affords. I discuss theistic modal realism and show that the traditional conception of God is perfectly consistent with the metaphysics of genuine modal realism. (...)
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  30. On Necessary Gratuitous Evils.Michael James Almeida - 2020 - European Journal for Philosophy of Religion 12 (3):117-135.
    The standard position on moral perfection and gratuitous evil makes the prevention of gratuitous evil a necessary condition on moral perfection. I argue that, on any analysis of gratuitous evil we choose, the standard position on moral perfection and gratuitous evil is false. It is metaphysically impossible to prevent every gratuitously evil state of affairs in every possible world. No matter what God does—no matter how many gratuitously evil states of affairs God prevents—it is necessarily true that God coexists with (...)
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  31. Uma “exploração arqueológica” da ideia de vazio como recipiente a partir de Aristóteles, Physica 4.6 213a15-19.Gustavo Laet Gomes - 2021 - Journal of Ancient Philosophy 15 (2):77-103.
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  32. Accounting for the preference for literal meanings in ASC.Agustin Vicente & Ingrid Lossius Falkum - forthcoming - Mind and Language.
    Impairments in pragmatic abilities, that is, difficulties with appropriate use and interpretation of language – in particular, non-literal uses of language – are considered a hallmark of Autism Spectrum Conditions (ASC). Despite considerable research attention, these pragmatic difficulties are poorly understood. In this paper, we discuss and evaluate existing hypotheses regarding the literalism of ASC individuals, that is, their tendency for literal interpretations of non-literal communicative intentions, and link them to accounts of pragmatic development in neurotypical children. We present evidence (...)
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  33. The green leaves and the expert: polysemy and truth-conditional variability.Agustin Vicente - 2015 - Lingua 157:54-65.
    Polysemy seems to be a relatively neglected phenomenon within philosophy of language as well as in many quarters in linguistic semantics. Not all variations in a word’s contribution to truth-conditional contents are to be thought as expressions of the phenomenon of polysemy, but it can be argued that many are. Polysemous terms are said to contribute senses or aspects to truth-conditional contents. In this paper, I will make use of the notion of aspect to argue that some apparently wild variations (...)
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  34. Linguistic, concept and symbolic composition in adults with minimal receptive vocabulary.Agustin Vicente, Natàlia Barbarroja & Elena Castroviejo - 2023 - Clinical Linguistics and Phonetics 10.
    In this paper, we examine some basic linguistic abilities in a small sample of adults with minimal receptive vocabulary, whose receptive mental verbal age ranges from 1;2 to 3;10. In particular, we examine whether the participants in our study understand noun phrases consisting of a noun modified by an adjective. We use stimuli that they can recognise by name. Except for one participant, we find that, while all of them understand the noun and adjective in isolation, none seems to understand (...)
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  35. Moral Absolutism in the Wake of Terrorism.Vicente Medina - 2023 - Https:https://Verfassungsblog.De/.
    Hamas’s deliberate attack on October 7th against innocent civilians is absolutely wrong. Therefore, it should be universally condemned. And yet, I wonder how a universal recognition of an absolute duty of respect for human dignity can help solving the existential conflict confronting Israelis and Palestinians. Ideally, a two-state solution proposed by the international community can be seen as a reasonable and fair compromise. Nevertheless, the reality on the ground is different. Thus far the existence of one state has precluded the (...)
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  36. On Relevance Theory's Atomistic Commitments.Agustin Vicente & Fernando Martinez-Manrique - 2010 - In Belen Soria & Esther Romero (eds.), Explicit Communication: Essays on Robyn Carston’s Pragmatics. Palgrave McMillan.
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  37. Evil and Evidence: A Reply to Bass.Mike Almeida - 2023 - Religious Studies.
    In ‘Evil is Still Evidence: Comments on Almeida’ Robert Bass presents three objections to the central argument (ENE) in my ‘Evil is Not Evidence’. The first objection is that ENE is invalid. According to the second objection, it is a consequence of ENE that there can be no evidence for or against a posteriori necessities. The third objection is that, contrary to ENE, the likelihood of certain necessary identities varies with the evidence we have for them. In this reply (...)
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  38. Absolutismo moral a raíz del terrorismo.Vicente Medina - 2023 - Verfassungsblog – on Matters Constitutional.
    El ataque deliberado de Hamás el 7 de octubre contra civiles inocentes es absolutamente inicuo. Por lo tanto, debe ser condenado universalmente. Y, sin embargo, me pregunto cómo un reconocimiento universal de un deber absoluto de respeto por la dignidad humana puede ayudar a resolver el conflicto existencial al que se enfrentan israelíes y palestinos. Idealmente, una solución de dos Estados propuesta por la comunidad internacional puede ser vista como un compromiso razonable y justo. Sin embargo, la realidad sobre el (...)
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  39. The comparator account on thought insertion, alien voices and inner speech: some open questions.Agustin Vicente - 2014 - Phenomenology and the Cognitive Sciences 13 (2):335-353.
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  40. A crítica de Hume ao argumento do desígnio.José Oscar de Almeida Marques - 2004 - Dois Pontos 1 (2):129-147.
    A Crítica de Hume ao Argumento do Desígnio José Oscar de Almeida Marques Dep. de Filosofia – UNICAMP -/- RESUMO: É comum considerar que o chamado “argumento do desígnio” (o argumento a posteriori para provar a existência de Deus a partir da ordem e funcionalidade do mundo) teria sido refutado ou seriamente abalado por Hume. Mas a natureza e o alcance dessa alegada refutação são problemáticos, pois Hume muitas vezes expressou suas críticas através de seus personagens e evitou assumi-las (...)
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  41. The Logical Problem of Evil Regained.Michael J. Almeida - 2012 - Midwest Studies in Philosophy 36 (1):163-176.
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  42. Evidential Arguments from Evil and Skeptical Theism.Michael Almeida & Graham Oppy - 2004 - Philo 8 (2):84 - 94.
    In this paper we respond to criticisms by Michael Bergmann and Michael Rea in their “In Defense of Sceptical Theism : A Reply to Almeida and Oppy,” Australasian Journal of Philosophy 83.
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  43. Compatibilism and the Free Will Defense.Mike Almeida - 2016 - In Hugh J. McCann (ed.), Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. New York, US: Oxford University Press USA. pp. 56- 70.
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  44. The Multiverse and Divine Creation.Mike Almeida - 2017 - Religions 8 (12):1 - 10.
    I provide the account of divine creation found in multiverse theorists Donald Turner, Klaas Kraay, and Tim O’Connor. I show that the accounts Kraay and Turner offer are incoherent. God does not survey all possible worlds and necessarily actualize those universes in the (on balance) good worlds or the worthy worlds. If God necessarily actualizes the multiverse, we have no idea which universes are parts of that multiverse. I show next that Tim O’Connor’s multiverse account of creation is also incoherent. (...)
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  45. Two Challenges to Moral Nihilism.Michael Almeida - 2010 - The Monist 93 (1):96-105.
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  46. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  47. Geach and Ascriptivism: Beside the Point.Luís Duarte D'Almeida - 2016 - Journal for the History of Analytical Philosophy 4 (6).
    This paper discusses the first incarnation of what came to be known as the “Frege-Geach” point. The point was made by Peter Geach in his 1960 essay “Ascriptivism”, and developed in “Assertion”, a 1965 piece. Geach’s articles launch a wholesale attack on theories of non-descriptive performances advanced by “some Oxford philosophers” whom he accuses of ignoring “the distinction between calling a thing ‘P’ and predicating ‘P’ of a thing”. One view that Geach specifically targets is H. L. A. Hart’s claim (...)
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  48. Too much (and not enough) of a good thing: How agent neutral principles fail in prisoner's dilemmas.Michael J. Almeida - 1999 - Philosophical Studies 94 (3):309-328.
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  49.  98
    The Ofences of the Imagination: The Grotesque in Kant’s Aesthetics.Beatriz de Almeida Rodrigues - 2024 - British Journal of Aesthetics:1-17.
    In the Critique of the Power of Judgement, Kant claims that ‘the English taste in gardens or the baroque taste in furniture pushes the freedom of the imagination almost to the point of the grotesque’ (KU 5:242). This paper attempts to reconstruct Kant’s views on the grotesque as a theoretical foundation for the modern conception of the grotesque as a negative aesthetic category. The first section of the paper considers and ultimately rejects the interpretation of the grotesque as a difficult (...)
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  50. On Stone's Evidential Atheism.Michael J. Almeida - 2006 - Theoria 72 (1):5-22.
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